Revelation 16:10-11, "And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds."
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FIFTH PLAGUE
Now God shows his power over even the Beast from the Sea. God orders the fifth plague angel to pour out his plague upon the seat of the Beast from the Sea. Remember that in prophetic imagery a seat is the capital or primary place of authority.
The combined torment of the first five plagues is so pernicious that people actually gnaw their tongues because of the torment they are experiencing. They still do not realize that their enemy is the Beast from the Sea, the False Prophet and Satan. They blame God the Father for their problems instead of laying the blame squarely where it belongs. It was the people of the earth that allowed the Beast from the Sea to gain power. It was the people of the earth who fall for the tricks of the False Prophet. It was the people of the earth who stood by and watched while the False Prophet committed genocide on all of the Christians of the world. They are getting exactly what they deserve and yet they still blame God. In fact this during this plague the people of the earth actually blasphemed God.
The Easton's Bible dictionary gives the following definition for blaspheme.
“In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse (1 Kings 21:10; Acts 13:45; 18:6, etc.). Our Lord was accused of blasphemy when he claimed to be the Son of God (Matt. 26:65; comp. Matt. 9:3; Mark 2:7). They who deny his Messiahship blaspheme Jesus (Luke 22:65; John 10:36).
Blasphemy against the Holy Ghost (Matt. 12:31, 32; Mark 3:28, 29; Luke 12:10) is regarded by some as a continued and obstinate rejection of the gospel, and hence is an unpardonable sin, simply because as long as a sinner remains in unbelief he voluntarily excludes himself from pardon. Others regard the expression as designating the sin of attributing to the power of Satan those miracles which Christ performed, or generally those works which are the result of the Spirit's agency.”
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